Re: Mike Nassau Research Semi Vindicated
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In reply to:
Re: Mike Nassau Research Semi Vindicated
dana marniche 11/27/11
Hello Dana. looked it over .
John Bunch was a Malatta slave of the Indian traders.
Dr Thomas Walker noted and may have alluded he freed a his Portguese slave in the Saponi Village journey trip into Kentucky many years before Daniel Boone. Walker owned nearly 80 slaves and some where Portguese this was about depeneding on the use of Julian or Greorgian calender about 1749. so there were still Portguese slaves at that time in Virginia.
John Jay Dickey Diary
Deposition of John d. Coldiron, Laurel Creek Ky april 9, 1898
I was born in Harlan county ky, my father was William Coldiron. he was
born
near the falls of the Cumberland about 1800. my mother was Leah Lewis.
she
was born near Saulsbury, N.C. her father was Abner Lewis. the first
settlers
of Harlan county were Samuel Howard, abner Lewis, john Lewis, john
Dickson,sr., Creeches. the Lewises and Dicksons, Gillams, Creeches, and
Coldirons lived on the Poor fork. Polleys, Days, Halls on the same
creek. my
grandfather Conrad Coldiron came from the continent of Europe. he was
called
"black dutch" i do not know whether he came from holland or germany. he
was
a soldier in the revolution. he witnessed the hanging of Goney at
Saulsbury
Unique book unravels the mysteries of Dutch abbreviations ...
25 Sep 2009 ... Dutch can sound like a secret language… new book unravels the mysteries of
400 abbreviations, acronyms and weird words which can baffle ...
crossroadsmag.eu/.../unique-book-unravels-the-mysteries-of-dutch-abbreviations/ - Cached - Similar
Mr fosters explanation
Dictionary of American Regional
English, vol. I, A-C.
Black Duck.
Hollanders. Palladucks
THE CONSALIS GONZALVAS were abbreviated Duk for Palladuck
KINGSTON, N.Y.
From 'Baptismal and Marriage Registers of the Old Dutch Church of Kingston, Ulster County, New York (formerly named Wiltwick, and often familiarly called Esopus or 'Sopus), for One Hundred and fifty Years from their commencement in 1660',
Kingston baptisms
...Herdenberg, Marretjen Herdenberg, Flip Hoogteeling, Jannetjen Roosa 1720 Jan 03; Jacobus Kwik,[ Francisca
Manuel Consalus-Duk
Given Name: Manuel
Surname: Consalus-Duk 1 2
So far far thre appears to be only 2 documented families that were recorded as Black Dutch or exclaimed they were Black dutch. The Gonzalavas Gonsalis ect and the Caldirons of of Clay kentucky. . Any more missed?
Orange County in 1742 regarding some Saponi Indians accused of hog stealing: “Alexander Macharton, John Bowling, Manicassa, Captain Tom, Isaac,Harry, Blind Tom, Foolish Jack, Charles Griffin, John Collins, Little Jack,Indians, giving security for good behaviour.”
TSLA Home > Research Collections >
Inmates of the Tennessee State Penitentiary 1831-1850
Collins Andrew hog stealing Hawkins 28
Collins Ezekiel hog stealing Hawkins 34
Appalachian History » Uncategorized
www.appalachianhistory.net/category/uncategorized/page/111 - Cached
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5 Mar 2010 – “Practically all Melungeons preferred a care-free existence with members of ... They feed almost entirely on crayfish, but will also eat small fish, ...
When rearchering the Melungeons or Core melungeon Surnames
in the areas where the Melengeons Dwelled Hogs and Pigs oFten arise as well Creyfish.Jews and Melungeons dont mix
Kosher Dietary Laws - Judaism 101
www.jewfaq.org/kashrut.htm - CachedSimilar
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Learn about the Jewish dietary laws of kashrut (kosher), why we observe these laws, the various foods and combinations that are forbidden, and the certification ...
Main article: Kosher animals
The Torah lists birds which may not be consumed, mainly birds of prey, fish-eating water-birds, and bats (which are mammals). Leviticus and Deuteronomy state that anything residing in "the waters" (seas and rivers) is ritually clean if it has both fins and scales,[1][2] All "flying creeping things" are also considered ritually unclean,[3][4] according to both Leviticus and Deuteronomy. Leviticus lists four exceptions, including locusts. With regard to animals, Deuteronomy and Leviticus state that anything which chews the cud and has a cloven hoof is ritually clean, but animals that only chew the cud or only have cloven hooves are not.[5][6] The texts identify four animals in particular as being unclean for this reason: the hare, hyrax, camel, and pig — although the camel ruminates and has two toes, and the hare and hyrax are coprophages rather than ruminants.[7] Leviticus states that every creeping thing that crawls the earth is unclean (Hebrew: sheqets).[8]
A Timeline of jews in north america.
some recordsfrom the vital statistics of the dutch colonies of new amsterdam show the sepharidicss that did business with the dutch west indian comapny baptised
persons called portagee anthony neggar semi slaves other simular names NEGGAR was simply the dutch word for negro.
SEPHARDICS wrong geographic areas were the melungeons were not known
1630 Holland captures Pernambuco, Brazil from the Portuguese and invites Jewish settlement. A significant Jewish community develops in Recife.
1649 Solomon Franco remains in Boston for a brief period until "warned out".
1654 Portugal recaptures Brazil and expels Jews and Protestants. While most Jews return to Holland, a boatload of twenty-three Jews sails into New Amsterdam.
1655 Jews win the right to settle in New Amsterdam and establish a Jewish community.
1655-64
New Amsterdam has an organized Jewish community.
1664 The English conquer New Amsterdam and rename it New York
1678 Newport Jews buy a cemetery but there is no permanent community
1730
New York Jews build their first synagogue, Shearith Israel.
1733 Savannah has an organized Jewish community. It does not become a permanent community until the 1790s.
1740 The British Plantation Act offers Jews a limited form of citizenship.
1740s Philadelphia Jewry has a cemetery and conducts services
1745 The last time Portuguese is used in the official records of Shearith Israel, New York
1750 Newport has an organized Jewish community.
Charleston, South Carolina, has an organized Jewish community.
1755 New York Jewry has an all-day school
1760s
Philadelphia Jewry has an organized Jewish community.
Montreal has an organized Jewish community.
1763 Newport builds its first synagogue.
1776
The British colonies in North America emerge as the United States of America.
1777 New York State emancipates Jews.
1780s
Richmond has an organized Jewish community.
1783 Philadelphia Jewry establishes the first immigrant aid society in the United States.
1784 Charleston, South Carolina, Jewry establishes its first social welfare organization.
1787 The Northwest Territory Act offers Jews equality in all future territories and states.
1788 The United States Constitution is adopted by a majority of the states. Under federal laws – but not state laws – Jews are given full rights.
1791 The Bill of Rights becomes part of the Constitution. The First Amendment guarantees freedom of religion.
1796 Dr. Levi Myers of Georgetown, South Carolina is the first Jew to serve in a state legislature.
1801 Charleston, South Carolina, establishes the first American Jewish orphan care society.
1802 The first United States Ashkenazic synagogue, Rodeph Shalom, is established in Philadelphia
1819 Rebecca Gratz helps organize the Female Hebrew Benevolent Society.
1824 Charleston, South Carolina, Jewry organizes the first Reform Jewish religious group in the United States, the Reformed Society of Israelites.
1825 Mordecai Manuel Noah proposes the founding of a Jewish colony on Grand Island, New York.
1829 Isaac Leeser, the father of American modern Orthodoxy, becomes the hazzan-minister-rabbi of the Congregation Mikveh Israel in Philadelphia
The first Jew to set foot on American soil was Solomon Franco, a merchant who arrived in Boston in 1649; subsequently he was given a stipend from the Puritans there, on condition he leave on the next passage back to Holland.[4] In September of 1654, shortly before the Jewish New Year, twenty-three Jews of Dutch ancestry from Recife, Brazil, arrived in New Amsterdam (New York City). Governor Peter Stuyvesant, tried to enhance his Dutch Reformed Church by discriminating against other religions, but religious pluralism was already a tradition in the Netherlands and his superiors at the Dutch West India Company in Amsterdam overruled him.
Religious tolerance was also established elsewhere in the colonies; the colony of South Carolina, for example, was originally governed under an elaborate charter drawn up in 1669 by the English philosopher John Locke. This charter granted liberty of conscience to all settlers, expressly mentioning "Jews, heathens, and dissenters."[5] As a result, Charleston, South Carolina has a particularly long history of Sephardic settlement,[6] which in 1816 numbered over 600, then the largest Jewish population of any city in the United States.[7] Sephardic Dutch Jews were also among the early settlers of Newport (where the country's oldest surviving synagogue building stands), Savannah, Philadelphia and Baltimore.[8] In New York City, Shearith Israel Congregation is the oldest continuous congregation started in 1687 having their first synagogue erected in 1728, and its current building still houses some of the original pieces of that first.[9] By the time of American Revolution, the Jewish population in America was very small, with only 1,000-2000, in a colonial population of about 2.5 million.
[edit] Revolutionary era
By 1776 and the War of Independence, around 2,000 Jews lived in America, most of them Sephardic Jews of Spanish and Portuguese origin. They played a significant role in the struggle for independence, including fighting the British, with Francis Salvador being the first Jew to die,[10] and playing a key role in financing the revolution, with the most important of the financiers being Haym Solomon.[11] Others, like David Salisbury Franksan, despite loyal service in both the Continental Army and the American diplomatic corps, suffered from his association as aide-de-camp for the traitorous general Benedict Arnold.
By the time the Ashkenzai arrived by Capt Jarvis words the Melungeons were already on the wane almost bred out.
Between 1880 and the start of World War I in 1914, about two million Yiddish-speaking Ashkenazi Jews immigrated from Eastern Europe, where repeated pogroms made life unpredictable. They came from Jewish populations of Russia, the Pale of Settlement (modern Poland, Lithuania, Belarus, Ukraine and Moldova), and the Russian-controlled portions of Poland. The latter group clustered in New York City, created the garment industry there, which supplied the dry goods stores across the country, and were heavily engaged in the trade unions. This wave was also part of a larger migration of eastern and southern European immigrants, which was unlike the historically predominant American demographic from northern and western Europe; Records indicate between 1880 and 1920 that these new immigrants rose from less than five percent of all European immigrants to nearly 50%. This feared change caused renewed nativist sentiment, the birth of the Immigration Restriction League, and congressional studies by the Dillingham Commission from 1907 to 1911. The Emergency Quota Act of 1921 established immigration restrictions specifically on these groups, and the Immigration Act of 1924 further tightened and codified these limits. With the ensuing Great Depression, and despite worsening conditions for European Jews, with the rise of Nazi Germany, these quotas remained in place with minor alterations until the Immigration and Nationality Act of 1965.
To far South. There were recorded or known any branchs of the Jews or Jewish communities in Blackwater or Newman Ridge. Nor in the areas were the Lumbees also called Malengeans at one time. Bladen Robeson Sampson counties North Carolina.
Louisiana Creole people refers to those who are descended from the colonial settlers in Louisiana, especially those of French and Spanish descent. The term was first used during colonial times by the settlers to refer to those who were born in the colony, as opposed to those born in the Old World.[2] After the Civil War some, like the Creole scholars Charles Gayarre and Alcee Fortier, began to assert that the word Creole referred exclusively to people of European descent:
Creole became further suppressed after Plessy v. Ferguson in 1896, which legally dismantled the free colored class. The term Creole was subsequently claimed by whites to apply exclusively to a class of people who were pure, white, and unblemished by a dash of the tar brush. Some of the same white writers who had collected the Creole folk material spearheaded the publication of numerous articles, statements, speeches, book inserts, and the like to claim the new definition of Creole as exclusively Caucasian. According to Virginia Dominguez, "Charles Gayarre ... and Alcee Fortier ... led the unspoken though desperate defense of the Creole. As bright as these men clearly were, they still became engulfed in the reclassification process intent on salvaging white Creole status. Their speeches consequently read more like sympathetic eulogies than historical analysis." George Washington Cable was one writer who instigated much of the wrath of these newly defined Creoles. With his penchant for the Creole language, his careful research, his attention to the slave songs, and his novels, especially The Grandissimes, he exposed their preoccupation with covering up their bloodlines and in particular their blood connection with the free people of color and slaves. "There was a veritable explosion of defenses of Creole ancestry. The more novelist George Washington Cable engaged his characters in family feuds over inheritance, embroiled them in sexual unions with blacks and mulattoes, and made them seem particularly defensive about their presumably pure Caucasian ancestry, the more vociferously the white Creoles responded, insisting on purity of white ancestry as a requirement for identification as Creole."
Kein, Sybil. "Creole: the history and legacy of Louisiana's free people of color". Louisiana State University Press, 2009, p. 131.
But, references to "Creoles of Color" and "Creole Slaves" can also be found in colonial-era documents. Later the term became commonly applied also to those individuals of mixed-race heritage born in Louisiana, the free people of color. Both groups have common European heritage and, in most cases, are related to each other and share cultural ties.[3]
Today, various types of Creoles exist in Louisiana. The former "French Creoles" are the descendants of French and Spanish; the term "Creoles of color", in use in the Colonial era but widely popularized in the 19th-century, came to refer to mixed-race people of African and European ancestry (primarily French and Spanish, although later of additional ethnicities) who were native in the area before the Louisiana Purchase. Some Creoles of color may also have Native American heritage. Both groups of Creoles (solely European ancestry and Creoles of color) may have additional European ancestry, such as German, Irish or Italian, related to later immigrants to New Orleans. Most modern Creoles have family ties to Louisiana, particularly New Orleans; they are mostly Catholic in religion; through the nineteenth century, most spoke French and were strongly connected to French colonial culture; and they have had a major impact on the state's culture.[4]
While the sophisticated Créole society of New Orleans has historically received much attention, the Cane River area developed its own strong Créole culture. The Cane River Créole community in the northern part of the state, along the Red River and Cane River, is made up of multi-racial descendants of French, Spanish, Africans, Native Americans, similar mixed Créole migrants from New Orleans, and various other ethnic groups who inhabited this region in the 18th and early 19th centuries. The community is centered around Isle Brevelle in lower Natchitoches Parish, Louisiana. There are many Créole communities within Natchitoches Parish, including Natchitoches, Cloutierville, Derry, Gorum, and Natchez. Many of their historic plantations still exist.[5] Some have been designated as National Historic Landmarks, and are noted within the Cane River National Heritage Area, as well as the Cane River Creole Historic Park. Some plantations are sites on the Louisiana African American Heritage Trail.
Isle Brevelle, the area of land between Cane River and Bayou Brevelle, encompasses approximately 18,000 acres (73 km2) of land, 16,000 acres of which are still owned by descendants of the original Créole families. The Cane River as well as Avoyelles and St.Landry Créole family surnames include but are not limited to: Métoyer, LaCour, Balthazar, Chevalier, Dunn, Hebert, Fradieu,Llorens, Bayonne, Brossette, Coutée, Cassine, Monette, Sylvie, Sylvan, Moran, Rachal, Conant, Chargòis, Esprít, Guillory, LéBon, Lefìls, Papillion, Arceneaux, DeBòis, Landry, Deculus, St. Romain, Beaudion, Darville, LaCaze, DeCuir, Pantallion, Mathés, Mullone, Severin, Byone, St. Ville, Delphin, Sarpy, Laurent, De Soto, Christophe, Mathis, Honoré, De Sadier, Anty, Dubreil, Roque, Cloutier, Le Vasseur, Mezière, Bellow, Gallien, Conde,Porche and Dupré. (Most of the surnames are of French or Spanish origin).[5]
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